More and More, or Less and Less

   (No. 1488)

   DELIVERED ON LORD'S-DAY MORNING, AUGUST 10, 1879,

   BY C. H. SPURGEON,

   AT THE METROPOLITAN TABERNACLE, NEWINGTON.

   "For whoever has, to him shall be given, and he shall have more
   abundance: but whoever has not, from him shall be taken away even what
   he has." Matthew 13:12.

   Two great general principles are conspicuous in the Gospel. The first
   is that God gives of His Grace to the empty-- "He has filled the hungry
   with good things, and the rich He has sent away empty." The second
   principle is that where God has given a measure of Grace He is known to
   give more--"He gives more Grace." There is no stint with the Lord of
   Love and no limit to the abundance of Divine Grace which those who come
   to Him may receive. He gives Grace to those who have none and more
   Grace to those whom He has already favored. These two principles do not
   contradict each other, but help to make each more complete.

   In their proper order they exhibit both sides of one Truth of God and
   give us instruction as to the Lord's dealings with two different stages
   of spiritual condition. Each principle has its own range. Are you as
   yet unsaved? Then the principle which you have to do with is this, that
   God will fill the empty and feed the hungry. You have to go to Him with
   nothing of your own except your needs and ask for everything at His
   hands. Your wisdom is to hasten to the Savior just as you are, tarrying
   not to gather a price which you may carry in your hands, but coming
   empty-handed to the generous Lord. In all your sinfulness you must look
   to Him for pardon. In all your nakedness you must fly to Him for
   clothing. In all your weakness you must cry to Him for strength. Yes,
   in all your death you are to look to Him for life, even as He has said,
   "Awake you that sleep, and arise from the dead, and Christ shall give
   you light."

   Take care that you are quite clear upon this point, for unless your
   eyes can discern this, your whole soul will be full of darkness. Grace
   is for the undeserving, the guilty, the needy--otherwise it would not
   be Grace. The Gospel is not the Law and, therefore, it does not demand
   a holy character as a condition of receiving its blessings. It comes to
   sinners as they are, casts on them an eye of pity, forgives their sins
   and makes them new creatures and holy creatures. In dealing with the
   sinner, God acts on the principle of undeserved love and unmerited
   favor. Trembling Sinner, you have to go to Him with your empty bucket
   that He may fill it out of the deep well of His overflowing love!

   When a man has received Grace, or when he professes to have done so, he
   comes under the second principle. He must take care that he has,
   indeed, and of a truth received that which God in the Gospel presents
   to him, for if he does not at the very beginning really and truly
   receive the true Grace of God, he will begin with falsehood and end in
   shame. He must see to it that he has the beginnings of Grace or he
   cannot have the increase. If there is a mistake as to the actual
   receipt of Christ into the heart, there may be an appearance of having
   Christ and this appearance may last for a while, but as there is really
   nothing commenced, there will be no addition.

   While I am like the unsown soil, I am simply to receive the Seed when
   it is scattered. But after the scattering of the Seed, if I think I
   have received it, I must see to it that I am not deceived. I must watch
   that the Word of God does really lodge in the furrows of my soul, for
   unless that is the case, beyond all question--so far from obtaining
   growth in Grace, I shall, by-and-by, lose what I think I have and I
   shall be openly proven to be barren and unfruitful. If I have received
   the light of Heaven into my soul, however small its beginnings, the
   Lord will add a gracious increase. And as I follow on to know Him, I
   shall be as the shining light which shines more and more unto the
   perfect day. If I am a mere pretender, I shall fade away, but if I am a
   sincere Believer I shall become brighter and brighter.

   I shall endeavor to use this last principle at this time for our
   warning and instruction. May the Holy Spirit greatly bless it to our
   hearts so that those who profess to be the people of God may make sure
   that their profession is founded on the Truth of God and may those who
   are mere hearers of the Gospel be disturbed in their consciences and
   awakened from the sleep of death!

   I. First, we shall study this principle as IT IS ILLUSTRATED IN THE
   PARABLE OF THE SOWER. YOU will not fail to observe that this saying of
   our Lord occurs in three Evangelists in connection with the parable of
   the sower. Besides our text, you will find it in Mark 4:24 where it is
   at the close of the parable of the sower. You will meet with it again
   in Luke 8:18, still in connection with the same parable. The principle
   must be very important, or else our Lord would not have taken care to
   have it recorded by three Evangelists. And He must have intended that
   we should read it in the light of the parable, or He would not have
   connected it with it.

   That parable was spoken in reference to the hearing of the Word of
   God--and it is concerning the Word of God and its blessings that He
   says, "Whoever has, to him shall be given, and he shall have more
   abundance: but whoever has not, from him shall be taken away even what
   he has." To know the mind of the Spirit it is always wise to view a
   passage in its context. We do this with the writings of men if we wish
   to understand them and reason, itself, teaches us to do likewise with
   the Word of God.

   Let us consider our text in its original context. Each Evangelist has
   given a shade of difference to his record. In Matthew, where we take
   our text, the words stand in connection with the hearing of the Word of
   God--not any mode of hearing--but hearing, itself. Read the ninth
   verse--"He who has ears to hear, let him hear." There are some who hear
   not, for "their ears are dull of hearing." There are others of whom it
   is written, "Blessed are your ears, for they hear." Beloved, we must
   take care that we truly hear what we hear, for if we do not, we shall
   soon lose all power to hear. But if we hear the Truth of God
   attentively and heartily, we shall be privileged to hear it yet more
   fully and to make larger profit by listening to it, even as our Lord
   says, "He answered and said unto them, It is given unto you to know the
   mysteries of the kingdom of Heaven, but to them it is not given. For
   whoever has, to him shall be given, and he shall have more abundance."

   Our Savior's first picture in the parable of the sower is that of the
   Seed falling upon the wayside or the hard road. There was much traffic
   through the field--a footpath, which was packed hard by many feet, ran
   from one end to the other--and a handful of Seed fell upon it. So the
   Gospel falls upon men who are occupied with obstinacies, prejudices,
   pursuits, ambitions, cares--and these have so much traffic through
   their minds that they are hardened towards the Gospel and it never
   reaches the inner man--it lies, a rejected thing, upon the hard
   surface. When they hear it, they hear it and that is all. As the saying
   goes, "it goes in one ear and out the other." The Truth never enters
   the man! They would not like to altogether absent themselves from
   religious services and yet they do much the same thing, for only their
   bodies are there--their hearts are far away, engaged with very
   different themes. They bring to the preacher ears which are sealed up
   and eyes which are curtained against the light. They see, but do not
   perceive! They hear, but do not understand!

   What is the sure result of this mimic hearing? The Savior in the
   parable pictures the birds of the air as taking away the Seed which
   fell upon the roadside and devouring it--and He tells us by way of
   explanation that Satan comes and takes away the Word, lest later it
   should obtain an entrance into the heart. Thus is the text
   fulfilled--"Whoever has not, from him shall be taken away even what he
   has." How many of our hearers are of this kind! They lose what they
   have because the fact of the matter is they never had it! Their
   attendance at worship is coming and going, coming and going and nothing
   more. Like a dog in and out of the fair, they have no business to do
   when they go to the house of God. They are no more the better by their
   going and coming than the door which swings on its hinges and turns in
   and turns out and then rests in its place.

   Such persons, like the wayside, do not receive anything and, receiving
   nothing, they continue to receive nothing. No, they even go from bad to
   worse, for though they received nothing at first, they at least seemed
   to do so, but in due course even that seeming disappears. They become
   less likely to profit by the Gospel and more and more hardened against
   it. While those who really do hear and drink in the Truth of God become
   capable of hearing and understanding more-- more mysteries are opened
   up to them, deeper Truths are revealed and they perceive a greater
   sweetness and a more Divine power in the Word of God.

   Those who do not receive the Word lose what little notional knowledge
   of the Word of God they once possessed. Though it may be the same
   preacher and the same preaching of the same doctrines, yet the results
   are very different--to those who have a part and a lot in the matter,
   the paths of the Lord drop fatness--while to careless, unbelieving
   hearers the ministry becomes more dull every day till they cry out,
   "What a weariness it is." Satan is doing his work thoroughly and is
   taking away from the hard heart all desire towards the Word of God and
   all interest in it.

   In Mark 4:25 our text is used in reference to the doctrine which is to
   be heard. The Savior, in the 24th verse says, "Take heed what you
   hear." I would press that important exhortation upon you all as most
   necessary at this time. Nowadays people do not care what they hear. If
   a man can speak fluently; if he can be rhetorical and sensational; if
   he can tell many pretty stories; if he can use claptrap and bombasts,
   he will have many hearers! Time was with our fathers when, if a man
   went half an inch astray as to orthodoxy, they would have nothing to do
   with him! And though we would not have you so censorious, for we are
   not to make a man an offender for a single word, yet we would have you
   jealous for the Truth of God! If we, or an angel from Heaven preach any
   other Gospel than that which you have received, I charge you not to
   listen to it! Be the good sheep of the Good Shepherd, of whom it is
   written, "a stranger will they not follow, for they know not the voice
   of strangers."

   The false shepherds try to charm you with their excellent speech, but
   be deaf to their charms. False doctrine is a poisoned dish, however
   daintily it may be served! The false teachers would, if it were
   possible, deceive the very elect. But you know what the Savior said,
   "All that ever came before Me were thieves and robbers, but the sheep
   did not hear them." "Take heed what you hear." A man cannot bear false
   doctrine long without being injured by it. He may, at the first, say,
   "I like the man, I admire his cleverness although I dissent very much
   with what he says." This is treacherous ground to stand upon, for
   imperceptibly evil comes of it--"their word does eat as does a canker."
   You cannot expose the soil of your heart to a continual sowing of tares
   because some tare or other will take root and, by-and-by, instead of
   having the good wheat growing in your soul, there will spring up the
   tares whose end is to be burned and you will have lost the harvest
   which should have been produced in your spirit.

   The wise man says, "Cease, my son, to hear the instruction that causes
   you to err from the words of knowledge." "Beware of false prophets
   which come to you in sheep's clothing, but inwardly they are ravening
   wolves." "Be not carried about with many and strange doctrines, for it
   is good that the heart be established with Grace." Therefore take heed
   what you hear! There are many who, when they hear the Gospel, are,
   according to our Lord's second picture, mere superficial hearers. They
   take some heed to their hearing, but not to what they have heard, for
   if they regarded the value and dignity of the Word of God, they would
   take it more thoroughly to heart and it would permanently affect their
   lives. These are they who receive the Word in stony places.

   When the Gospel comes to them they catch at it without much
   consideration--they are hot and eager for it and rejoice because it has
   come in their way--"And with joy they receive it." They sing and shout
   at once, "Happy day! Happy day! This is the Gospel for me! I have found
   peace and Heaven and will never be anxious again!" These people have
   not counted the cost, or weighed the Truth of God, or entered into its
   inner meaning and spiritual certainty. There has been no repentance of
   sin, no sense of guilt, no humbling before God, no brokenness of
   spirit, no inner conflict and no work of the Holy Spirit in the soul.
   It has all been a sort of happy-go-lucky business in which they caught
   at what came in their way and promised them fair. They will soon fling
   away that which they have so inconsiderately embraced--when the sun is
   up, the plant which has no root will wither--when persecution arises,
   the unregenerated convert will be offended.

   Our Savior warns us against this in the language of the text. If you
   truly receive what you hear, you shall have more, for unto everyone
   that has, more shall be given and he shall have abundance. But if, like
   the stony ground, you never really have the Seed, but simply allow it
   to sprout in the surface-soil which conceals the rock of your unrenewed
   nature, then under trial you will lose what you have--the sprouting of
   the grain so prematurely will only end in an equally rapid withering
   and all will be gone. Oh, my dear Hearers, be sincere and solid in all
   things! Believe what you believe and take care that what you believe is
   worth believing and is the very Truth of the living God!

   Let it sink deep into your soul and take root there. I pray you do not
   espouse religion as a man puts on his coat to take it off again--let it
   be woven into the woof and warp of your being! Let it be part and
   parcel of yourselves, running like a thread through all your thoughts,
   desires and aims, so that if anything else of yourselves should be torn
   away, yet it would be impossible to tear away from you the blessed
   Gospel because it is in and of you--a component part of your truest
   selves. If you thus receive the Gospel and give it root-hold, you shall
   know more and more of its blessings. But if you do not thus receive it,
   but leave it to a rootless sprouting of mere surface religion, it shall
   be taken away from you when trouble and persecution arise.

   In Luke 8:18 this grand principle is used in reference to taking heed
   how we hear. Our Lord said--"Therefore take heed how you hear. For
   whoever has, to him more shall be given; and whoever has not, from him
   shall be taken even that which he seems to have." Many are attentive to
   the Gospel and they have some discernment and will not listen to what
   is unsound, so that they regard what they hear and yet they have small
   consideration for how they hear it--and that especially on one point.
   The suitable way to hear the Gospel is to give it full and entire
   possession of the heart. The Gospel is exclusive. It will not be one of
   two masters. I would have you, my Brothers and Sisters, be among "the
   exclusive Brethren" in a very excellent and admirable sense of the
   term.

   Our Savior gives us a picture of the non-exclusives, who are set forth
   as the Seed sown among thorns. The soil received the good Seed after a
   fashion and then it received the nettles and the thorns. And these
   nettles and thorns and wheat all began to grow together--a happy
   family, some would say--but a devil's garden is nearer the truth. In
   these days such a garden is projected on a large scale by some of our
   public writers and speakers. The Church and the world are to become
   one--and saints and sinners are to blend together in one universal
   round of play-going. We are actually urged by persons who suppose
   themselves to be Christians, to renew the old league which was
   established in the days of Noah and brought on the Flood--when the sons
   of God and the daughters of men joined in alliance because the sons of
   God thought that they should greatly improve the world by uniting with
   it.

   At this time we are told that it is wrong on our part to forsake the
   debasing amusements of the ungodly, for if we would join with them, we
   might improve their tone and quality! If Heaven would go down to Hell,
   Hell would be greatly improved! See how benevolent Satan has become and
   how anxious to be reformed? Hear the voice of God which runs in another
   manner--"Come you out from among them! Be you separate and touch not
   the unclean thing." "If any man loves the world, the love of the Father
   is not in him." Beware of religious play-going and pious theatricals,
   for they are a snare into which only the vain and foolish will fall!
   Let thorns be thorns and let not wheat attempt to grow among them.

   See that plot of ground? How charming is its aspect--wheat springing up
   with its green blades among the thorns and thistles! Is it not a
   delightful compromise? What was the end of this conglomeration? Why,
   the wheat died--it was choked and could not grow in such uncongenial
   society! Don't you know that if you receive Christ you must cast out
   the love of the world? Christ will be aut Caesar aut nullus--either
   King or nobody! He will have the whole of our heart or none of it! We
   must altogether give ourselves up to His influence and to His sway, for
   if we set up another king and say to him, "You shall reign and Christ
   shall reign, too," Christ will not have it! He will up and away, for
   His jealousy will not endure a rival and His sovereignty will not
   tolerate a consort.

   Take care, then, how you hear the Gospel! Hear it, knowing it to be the
   only Word of God which can save your souls. Receive it into your being
   to become everything to you, for if you do not, there shall be taken
   away from you that Gospel which you think you have, since you have not
   afforded it the reception which it demands and deserves. If you say to
   sin, self and all else, "Be gone! My heart is for Christ, alone. This
   good Seed must not be cumbered with such weeds as you are," then the
   Truth is in you and shall be more and more fully apparent within you,
   bringing forth fruit abundantly after its kind. In the context with
   this parable, then, the sum and substance of our text is this--the Word
   of God must truly dwell in us and then it will dwell in us richly. But
   if it enters not, in very deed, into the heart, we shall lose it
   altogether before long.

   The Jewish people heard Christ preach the Gospel and because never Man
   spoke as He did. They listened to Him, but they never received His
   Word, for they understood not His meaning. They only caught at the
   symbols under which He couched the sacred mysteries, but the mysteries
   themselves they knew not. Consequently, after a little while, they grew
   angry with the Divine Messenger of the Covenant. They persecuted Him
   and hounded Him to death. While He gave them loaves and fishes and
   there was something to be got by hearing, they hung upon His lips in
   crowds--but when He offered them no longer any other food than the
   Bread of Heaven, then they straightway lifted up the heel against Him
   and would have none of Him.

   In consequence of this, the preaching of the Word of God ceased among
   them. The Apostles turned to the Gentiles, who gladly received the
   Truth and the Jewish nation was left in blindness, in which, alas, it
   abides unto this day! The same is constantly happening among us now.
   Men hear the Gospel, but they do not receive it into their hearts and,
   therefore, after awhile they grow weary of it--they are tired of being
   perpetually reminded of a danger in which they do not believe and of
   being invited to a feast which they despise--and, therefore, they turn
   upon their heels and go. If, from

   force of habit, they remain, the Gospel seems to have lost all power
   over them and they have no appreciation of its ministry. What they once
   had is taken from them because they never truly had it--they are
   blinded by the Light which they refused to see, choked by the morsels
   which ought to have been their food and cast down to Hell by the Rock
   on which they should have mounted to Heaven.

   He who receives gets more! He who does not receive loses what he seemed
   to have. There is no standing still--there is a necessary movement one
   way or other. In this business a man daily grows richer or poorer. This
   is no stagnant sea. The current bears all vessels onward either to the
   fair havens or to the black sea of eternal ruin. Here stands the
   inevitable decree--he who has shall have--he who is a mere pretender
   and has not, shall lose even his power to seem to have!

   II. Let this suffice. And now, dear Friends, let us try and bring out
   the same principle IN REFERENCE TO THE EXPERIENCE OF ALL GRACIOUS
   SOULS. Our experience verifies the truth of the text, "Whoever has, to
   him shall be given, and he shall have more abundance." In the world
   among men it is commonly observed that it never rains but it pours.
   Where you see a sheep there is generally a flock. Money makes money.
   Poverty remains poor. Lack of capital brings bankruptcy. A company
   starts on imaginary or borrowed capital--it makes a fuss and a noise,
   but it never prospers. By-and-by it breaks up and all is lost--and yet
   it never had anything of its own to lose. Thus it verifies to the
   letter the Truth of God--whoever has not, from him shall be taken away
   even what he has.

   Ordinarily, prosperity is a hen which likes to lay where there is a
   nest egg and when one swallow of success comes, others will follow it.
   Certainly we have found it so in the things of Grace--where Grace has
   been given, more Grace comes! Spiritual capital well worked multiplies
   the stock and spiritual wealth is realized where there is a solid base
   to begin upon. Let us give examples. When a man believes the Gospel in
   its most elementary form, that man will soon be taught the higher
   Truths of God. When we begin with some people by telling them the plain
   way of salvation, they raise doubts and quibbles. "But" is their
   favorite word. They cry, "I cannot see this and I cannot understand
   that."

   We never thought they would see it or understand it, for they generally
   desire to understand the most difficult parts of the Gospel, first,
   like a man who must stand on the top of Mont Blanc before he has
   reached the valley at its base! Imagine the folly of such a
   conversation as this--"Here are your letters, my child. This letter is
   A." "Sir, I cannot learn A B C, for as yet I cannot read a single line
   of Homer's Iliad." "Come then, my child, and learn the multiplication
   table." "Alas, Sir, I cannot do it, for I am not yet acquainted with
   differential calculus." Surely the child mocks us and is unwilling to
   learn! The elements can be mastered, although the higher grades of
   study have not been reached. Half the difficulties of unbelievers is
   the result of unreadiness to be taught!

   When a man says, "I understand very little, but I know that I am a
   sinner and I perceive that Christ came into the world to save sinners,
   therefore I will trust Him to save me," that man has something and he
   shall have more! When a seeker confesses, "I am very foolish and slow
   of comprehension, but I perceive that I need a new heart and that only
   the Spirit of God can renew me and, therefore, I seek Him for His
   Grace"--then it is clear that he has some belief--and to him shall be
   given so that he shall have more abundance! If you are struggling with
   unbelief, be willing to believe what you can believe--have a will
   towards believing.

   Dear Friend, if you cannot yet follow the Lord into the depths, He will
   save you if you follow Him into the shallows as far as you can. If you
   are staggered by any one Truth of God, do not, therefore, reject your
   Lord, but be willing to accept that which does not stagger you. Touch
   the hem of His garment if you cannot reach His Divine Person, and you
   shall soon find that your faith in the elementary Truths of the Gospel
   will, by the Grace of the Holy Spirit, lead you to an understanding of
   the deeper mysteries! Use your starlight and you shall soon have
   sunlight!

   As it is with faith, so is it with the possession of any real, genuine
   Grace. Take repentance for instance. A man may say, "My heart is hard
   and I cannot repent as I would." No, my dear Friend, but do you really
   hate evil and do you labor to avoid the faults into which you formerly
   fell? Do you mourn and regret mistakes, errors and transgressions of
   which you are convicted? Well, then, this repentance of yours will
   deepen--you will come to be very sensitive, one of these days, and you
   will chasten yourself even for a sinful thought. Though now you cannot
   reach the sensitiveness which you long for, yet, if your repentance is
   real, though it is weak at first, to him that has shall be given and
   your repentance shall grow.

   If there is in your heart an evident love of sin, it is idle for you to
   hope that your repentance will increase, for you have none! Your green
   bay tree is not the weeping willow and will never grow into one,
   however much it may spread.

   But the least twig of the willow, if planted by the watercourses, will
   be sure to flourish. Take faith, again. If you really believe in Jesus
   Christ and look only to Him for salvation, that faith, though it is
   very weak, will become strong. If it is, there at all it will wax great
   in the soul. But if you say, "I think I believe," and yet you really do
   not believe, you will never grow in faith. In fact, the faith you think
   you have will, in the day of trouble, vanish altogether and you will
   find yourself in despair.

   If you will really trust my Lord and Master, though your faith is but
   as a grain of mustard seed, yet, if it is real, you shall have more and
   more till your faith can move mountains and pluck up trees. It is God's
   plan to add more to the first little deposit of faith, even as a master
   builder adds stone to stone till the structure is complete. It is so
   with love to God. Who among us loves God as he would wish to love Him?
   We sigh out--

   "Yes, I love You and adore, Oh, for Grace to love You more." But,
   Beloved, the point you have to watch is not so much the possession of
   the flaming love of a Samuel Rutherford or a Madame Guyon, but the
   making sure of even the lowest degree of genuine love to Jesus! See
   that it is true even if it is feeble. A spark of fire is true fire and
   is quite enough to begin with. It turns everything with which it comes
   in contact into its own nature and it spreads by the force of its own
   intensity.

   The same is true of love. If you have real fire, it will burn, but if
   you have only a painted fire, it will not increase. A painted love of
   Christ, by which I mean the mere imitation of love to Him, will not
   increase, but will eventually disappear altogether. See that you truly
   love Jesus. I implore and beseech you to mind this. Do not fake love,
   but feel love. Give Him your whole heart, for lip love is mockery. How
   can you say, I love you, when your heart is not with me? It is the same
   with zeal for God's Glory--we are, none of us, as zealous as we ought
   to be for Christ--but the way to get to be flamingly zealous for His
   name is to be truly zealous at the first. If you desire His Glory,
   though that desire is faint, it will become more and more intense. If
   you feel that you must live to praise Him. If you desire to be made
   willing, even, to die to praise Him, you will, before long, feel
   seraphic zeal.

   True Grace must grow--there is no fear about its increase. If the bulb
   of the lily is really alive, the fair flower will crown its stem before
   long. But if it is a dead bulb to start with, you may place it in the
   best soil and water it every moment, but nothing will come of it. A
   seed may be so small that you can scarcely see it and yet, if it is a
   living seed, none can tell how much it will develop. But if it is one
   of those dead seeds which are far too plentifully mixed up with the
   seedsman's parcels, you may do what you will with it but its only
   change will be decay. You see, then, that where there is true Grace, we
   should not despise the day of small things, but look for more Grace and
   a grander display of the Divine power.

   The way in which the promise of the text is carried out by our gracious
   God is worthy of observation. "Whoever has, to him shall be given." If
   this is connected with the parable of the sower it becomes clear that
   God gives more by a process of growth. And then, turning the Truth of
   God the other way, we see that all growth in Grace is still the gift of
   God and we should not forget that it is so. If you have any faith, if
   you are to grow strong, the same Grace that gave you your first
   confidence in Christ must give you more. It is quite true that there is
   a growing power about the inner life, but its growing power is
   dependent upon the immediate working of God upon it! If he were to
   cease to communicate more Grace, the new life must cease to grow. Well
   says the Apostle, "He gives more Grace." You grow, but that growth is
   God's gift and you must look to Him for it. Why didn't the Lord give us
   the largest measure of Grace to begin with-- why promise more abundance
   as an after result? I think it is because we value Grace all the more
   when it comes to us little by little.

   Again, it is to our good to be exercised to get more Grace. A poor
   woman is allowed to go and glean in a field. Your generosity might say,
   "Come, my good woman, I will give you the corn and you shall not have
   the trouble of gleaning." But this might not be so good a thing for her
   as to allow her to gather the wheat by her own efforts. It is often
   much better to enable the poor to help themselves than to help them
   without their own exertions. God is wise towards us--He means to give
   us the corn--but He decides that we shall glean it and so exercise
   ourselves unto godliness. We are to become rich in Grace, but it is to
   be by heavenly trading.

   Growth is a gift--remember that. God's Grace is received, not as a dead
   external thing, but as a living outgrowth and for outgrowth there must
   be inner life. You, then, who hope that you have a little genuine Grace
   in your souls, may

   well take courage. Let the Truth of God contained in the text cheer
   you--unto you shall more be given and you shall have more abundance. Do
   not think, because you have but little faith, you are always to be
   doubting and trembling. You shall grow out of it, my Brother, my
   Sister, as your faith becomes established. Do not suppose that because
   your hands have been weak and your knees have been trembling, they are
   always to be so. We are not always to be infants in arms-- we are daily
   nearing fullness of stature.

   You are very glad to have little ones at home. They may be dear tiny
   babies, but you are not at all dissatisfied with their being so little,
   seeing it is right that they should be. A baby of six months is not
   expected to be very tall. You are pleased to have a son though he is
   little--you even admire his littleness! But, suppose your child should
   live 20 years and should still remain a baby in stature? You would be
   sorely distressed and say, "Surely my child is a dwarf. What a sad
   thing that my boy should be so deformed." You young beginners need not
   mind being little--we expect you to be so-- but it does not do for you
   older folks who have been Christians these 20 years to still be babies,
   for, if so, we shall begin to be afraid that you are not a child of the
   Lord's own family, for Divine life grows!

   A dead post which we saw in the ground 20 years ago is still the same
   post, no bigger, no smaller--and only altered by becoming rotten
   underground. But the tree which you saw 20 years ago--what a difference
   there is in it! It was then a sapling which you could bend, but now it
   has become as an iron pillar and there is no moving it! So ought it to
   be with us and we must aspire to have it so. May God the Holy Spirit
   work it in us, for Jesus' sake. The main point, however, to come to, is
   this--have we really obtained the first living principle? Have we
   really the heavenly Seed in our souls? I cannot preach to you at this
   time as I should like because it is not so much a subject for discourse
   as for personal use. O for a discerning eye to look through a window
   right into the heart of each one of you!

   The most of you profess to be the people of God, but are you really so?
   I have no reason to suspect you--have you any reason to suspect
   yourselves? You were converted, you say, but was it conversion or not?
   You say, "I do believe in Jesus," but is it that real faith which
   hangs, alone, upon Him? You know a person may be a long time a
   professor and not find out that he has deceived himself even for scores
   of years--and I am afraid that there are some who will never open their
   eyes to their willful self-deceit till they find themselves in Hell! Oh
   do not let us go on increasing the number of the Church without duly
   searching ourselves to see whether we truly belong to the number of the
   faithful.

   A prince may get his treasury full of shining stones, but what if they
   should all turn out to be paste gems? A collector of coins might
   accumulate a multitude of them--there are dealers who will gratify his
   taste and supply him with an endless number of counterfeits--but if a
   master of the science should look over his treasures and condemn them
   as mere shams, what a disappointment would befall him! Brothers and
   Sisters, let each one of us test himself--let us ask the Lord to search
   us lest we be found destitute of Grace. To him that has, more shall be
   given--but if we have not true Grace, it shall not be given to us--and
   we shall even lose what we have.

   III. I must now mournfully conclude with THE OTHER SIDE OF THE TRUTH AS
   EXEMPLIFIED IN THE EXPERIENCE OF THE INSINCERE. Insincere men and women
   find that what they had is taken away from them. I will illustrate this
   point very rapidly. It is in this way. Many who hear the Gospel have
   been brought up to do so from their childhood. But if they do not
   heartily receive the Gospel, they, in many instances, give up
   attendance upon the outward means of Grace when they get away from the
   restraints of religious society. They find it dull work to sit so long
   and listen to drowsy prayers and dull preaching. They find it
   uncomfortable to get into crowded congregations; cold to be in small
   ones and unhealthy to sit in the close atmosphere of a Meeting House.

   They see many faults in the service and grumble quite cleverly. At
   first they stay away one part of the day. Once is quite enough for
   them, they say--they cannot stand twice. Then, by-and-by, every excuse
   is made for staying at home. Sometimes it is wet. At another time they
   feel a little out of sorts. These things would not keep them from
   business, but a very little suffices to excuse a man's staying at home
   on Sunday. At length they do not go at all. Thus there is taken away
   from them what they really did not have--they did not really hear and
   now they do not nominally hear. There are thousands of people in London
   at home, today, hardly dressed even at this hour, from whom is taken
   away all wish to hear the Gospel.

   Here is another form of the same thing. The man keeps on hearing, but
   not having received the Gospel, he loses all power to appreciate it. "I
   do not know what has come over our minister," he says, "I used to, at
   one time, feel something when he was preaching, but it is not so now.
   He is getting old and has about spun himself out." Other people do not

   think so, however, for they have been converted and blessed under his
   ministry. What has happened? Why, this man has lost what he seemed to
   have, namely, the power to appreciate the Gospel! He remembers the day
   when he used to stand in the aisles all the time, longing to catch
   every syllable, and then would go home and get on his knees and, after
   a fashion, pray for mercy. Nothing affects Him now. Tremble, my
   Hearers, if that is your case, for you are going fast to Hell, with
   nothing to stop you! You are dying at the root and will continue to
   lose all sensation until death ends in corruption!

   In certain persons this takes yet another form. They received the Grace
   of God in a way and there was an effect produced upon them, but it all
   disappeared. I have seen an unconverted man admirably reformed for a
   time by hearing the Word. The drunkard's cup has been given up and foul
   language has ceased! There has been a great moral improvement for which
   we have all been very glad. But, alas, it has not lasted. Unless Gospel
   work is inward heart-work--if it merely lies in external
   reformation--the man often goes back to be worse than he was before.
   The evil spirit which had left him, returns, and takes with it seven
   other spirits more wicked than itself! And they enter in and dwell
   there--and the last end of that man is worse than the first. If the
   Gospel does not save you, it may, in the end, even make you worse! If
   it is not a savor of life unto life, it will become a savor of death
   unto death.

   One more version of this same Truth of God and I have done. Some appear
   to receive the Word even farther than those in whom it produces an
   external reformation, for they make a confession of faith in Christ.
   They pray and perhaps they preach. Their voices are heard in Christian
   assemblies and they appear to live the lives of Christians. I have seen
   them even become eminent for supposed sanctity--but if they have not
   really and truly received the Word of God, what a miserable life theirs
   must be! They do not get the secret comfort of true religion and yet
   they have to keep up an appearance of it! Surely the poorest people in
   the world are those who have to keep up appearances and have not the
   means with which to do it--they are always getting in debt and yet have
   to look everybody in the face. I always pity a penniless nobleman, the
   Earl of Nowhere, Lord Lackland!

   Many professors are in the same plight--they have a name to live and
   are dead. They do not really believe what they profess to believe. They
   have a shrewd suspicion that all is not right within and, therefore,
   they get no comfort from all their religious talking and doing. It is a
   task, a dreary, cheerless task. They have no proof in their own hearts
   of the Truth of the Gospel, for they lack the internal evidence which
   is the best of all. Their religion has never changed them, nor stirred
   the deeps of their being and at last it becomes impossible to keep up
   the charade! Just as with a man who continues to live beyond his means,
   there comes a time when he must be bankrupt and so there comes a time
   with the spiritual deceiver when he cannot keep it up any longer.

   Look at Judas! He sold his soul for 30 pieces of silver and a
   rope--that was his way out of his profession. Others have become
   grosser skeptics and viler haters of Christ than others--their
   hypocrisy has curdled into blasphemy. Others have settled down in utter
   indifference, callousness, carelessness and have slept themselves into
   Hell. Where the cheat is kept up till the end, what a waking awaits the
   deceiver! He will have to go from the hearing of the Gospel to the
   howling of the lost--from his pew in the house of God to his place in
   Hell! He will have to be dragged away from the cup of the Lord, to
   drink, in very deed, the cup of devils--he will be shut out from the
   association of the saints to dwell forever with the condemned!

   He will then realize that the God whom he professed to worship has
   rejected him when Jesus Himself shall say, "I never knew you! Depart
   from Me, you workers of iniquity." God saves us from such a doom, for
   His sake. Amen.